Each element should be followed by the punctuation mark shown here. Earlier editions of the handbook included the place of publication and required different punctuation such as journal editions in parentheses and colons after issue numbers. In the current version, punctuation is simpler only commas and periods separate the elementsand information about the source is kept to the basics. End this element with a period.
Are likely mortal sins Are eternal merits A theologian of glory judges by appearances. He observes that there is good in human works. He classifies works as being either good or bad, and bad works are not to be credited to God.
Works are seen through to an eternal standard by which they are evaluated. A theologian of the cross sees God working through the horror of the cross. Works do not become the occasion for pride, but rather for humility and despair.
The works of God in us, the humility and fear of God, represent our eternal merit. Although the works of God always seem unattractive and appear evil, they are nevertheless really eternal merits. That the works of God are unattractive is clear from what is said in Isa. Insofar as we acknowledge and confess this, there is no form or beauty in us, but our life is hidden in God i.
Indeed, he also does these things which appear foolish and disgusting to others. This ugliness, however, comes into being in us either when God punishes us or when we accuse ourselves, as 1 Cor.
See also the comments on Thesis 3, above. Regarding merits, the Catholic Church in Luther's day held that "the saints during this life have contributed many more good works than were required for salvation, that is, works of supererogation, which have not yet been rewarded, but have been deposited in the treasury of the church, by means of which, through indulgences, some fitting compensation takes place.
Luther argued that "Christ is the Ransom and Redeemer of the world, and thereby most truly and solely the only treasury of the church. The works of men are thus not mortal sins we speak of works which are apparently goodas though they were crimes.
For crimes are such acts which can also be condemned before men, such as adultery, theft, homicide, slander, etc. Mortal sins, on the other hand, are those which seem good yet are essentially fruits of a bad root and a bad tree.
Augustine states this in the fourth book of Against Julian Contra Julianum. The works of man appear to be morally good and beneficial.
This apparent goodness of our works seduces us into placing our trust in self rather than God. The works of God we speak of those which he does through man are thus not merits, as though they were sinless.
They may be refuted in the following manner: For this meaning would then be adequately expressed by the following:Thesis resource paper.
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